Shakarim Kudaiberdyuly biography

Traveling in time Kudaiberdyuly Shakarim - gg. The Great Kazakh Akyn, who preached educational and humanistic ideas, prose writer, translator, historian scientist, artist. The spiritual recipient and student of Abay, Shakarim Kudaiberdyuly was born on July 11 in the Kenbulak volost of the Semipalatinsk district, the Abaevsky district of the Semipalatinsk region in the family of Tobykta, led by Kunanbay, the father of Kudaiberda - the elder brother of Abay.

Shakarim's mother is Tolebike, the daughter of Aldbergen, from the family of Kararacles. Shakarim's works store information and facts about his life path and creative activity. Shakarim Kudaiberda's father gave him from 5 years old to the teachings of the aul mullah, from whom he quickly learned the Arabic and Persian literacy. The years of early childhood, adolescence and youth of Shakarim, despite the fact that the boy at the age of 7 remained an orphan, went carefree, in abundance and contentment, under the auspices of the powerful grandfather of Kunanbay.

The genuine mentor of Shakarim, who is in the care of his grandfather, becomes Abay himself. Shakarim’s youth took place in such an atmosphere in which the art of word, science and education were revered. The aul of Khoja Kunanby was famous for the fact that the search for truth, knowledge, in other words, everything progressive. Shakarim was a true student of the Abay school, where they revered oratory, the work of any kind and a commitment to music for the shrine.

Being in Semey, the matured shakarim acquires an accordion, a barrel and a violin on which some Russian musician taught him to play. He also engaged in drawing, stone work, invents and pricks clothes, makes violins, dombra, holds rope horses, hunts with a golden eagle. It is known that he made a prosthesis for a crippled claw of Golden Eagle from steel. At the age of 14-15, Shakarim, under the influence of Abay, began to compose poetry.

The theme of his philosophizing was nature and ethics, good and evil.

But I did not know about the needs of my people and therefore could not say the right word then. ” But at that time, Shakarim could not closely start writing. As soon as he turned 20, he decided to engage in politics in order to help his people to achieve a better share, he tried to streamline the relationship between clans, between different layers of society, wanted peace and prosperity to reign in the steppe.

In the election, Shakarim proposed his candidacy and was elected to the volost rulers. A peculiar school for him was acquaintance with disputes and lawsuits. Numerous complaints revealed to him how many injustices in the world around him. He penetrated the system of government, in which the dominant position was occupied by the colonial policy of the tsarist government, based on the suppression and infringement of the rights of the Kazakh people.

In the actions of local administrators during this period, an unsightly mouse fuss took place. In such a difficult field, Shakarim repeatedly stumbled upon insurmountable obstacles, knowing what defeat was, even began to doubt the triumph of justice. Later, recalling those years of hard struggle, he wrote with great regret: the years between twenty and forty, the years of the unique youth.

In vain they passed, filling their heart with purulent blood. Close -up and irrevocably Shakarim surrendered to creativity from about a year, after forty years. According to a certain system, it began to study Western and Eastern literature. At this time, he got acquainted with the heritage of such poets and thinkers of the East as Hafiz, Fizuli, Navoi, as well as with the works of J.

Byron, A. Pushkin, L. Literature, History, Philosophy, Music, Rhetoric, Natural Sciences, Geography - everything was included in the circle of his interests. Shakarim independently mastered the Arabic, Persian, Turkish, Russian languages. Having completely surrendered to the sciences and knowledge, he goes to travel in order to get to know the people closer. In the city of the XX century.

In the year, he visited Mecca, Myyr, Istanbul, worked in libraries, sending books acquired by him by mail to families. The last period of his life coincided with the revolution - gg. Shakarim was a witness to many significant events and changes taking place in relations between Russia and Kazakhstan. He participated in the national liberation movement "Alash". The establishment of Soviet power in Kazakhstan, hunger - and - years, mass confiscation in the year - all this had a great influence on the poet's worldview.

He wrote about the truth of that time: condemning me from the side, believing that I belong to the elite of the rich, despising me and not wanting to talk in my souls, a young tribe runs from me. The rumor among the people is about me: that, they say, "survived from the mind." The mullahs insisted that I was a violator of the canons of religion. There were also those that were reproached for the "Ascension of the past, outdated." I now stayed before the whole world of Naga.

Everyone migrated, I am lonely, tell me, my people, why I did not please you, and what trouble I brought to you? After all, my comrades are only pencil and paper. In years, Shakarim lived in the area of ​​Kenkonys, devoting himself entirely to science and creativity. Since the year, he lived in the town of Shakpan in perfect solitude. The great talent, a great scientist for many years was forgotten.Separate verses, articles, essays were published in the years in the magazines Abay, Aykap, Sholpan, in the newspaper Kazakh.

The poetic translation of “Dubrovsky” and “snowstorms” by Pushkin were published in Almaty in Almaty in the magazine “Edebit of the Maidan”. Despite the fact that the prosecutor's office of the former USSR by a decision of December 29 rehabilitated Shakarim for the lack of corpus delicti, the ban on the work of the poet, accused of “bourgeois nationalism” and other ridiculous sins, continued.

But the people still kept the works of the poet in his memory. The Kazakh intelligentsia demanded a revision of the official attitude to the work of Kudaiberdyuly. Only after a year, it became possible to return the poetry of Shakarim to the people.